05 | A Higher Power

Some people saw the growing witch panick in Salem as a threat to their lives, and they tried to run and hide. Others saw an opportunity for profit and advancement. Through it all, though, the fire would continue to burn, and unlikely individuals would be caught up in the blaze.

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SOURCES

  1. Mary Beth Norton, In the Devil’s Snare: The Salem Witchcraft Crisis of 1692 (New York: Vintage Books, 2002).
  2. Alan Taylor, American Colonies: The Settling of North America (New York: Penguin Random House, 2001).
  3. David Goss, The Salem Witch Trials: A Reference Guide (Westport, CT: Greenwood 2008)
  4. Bernard Rosenthal ed., Records of the Salem Witch Hunt (New York: Cambridge University Press, 2009).
  5. Robert C. Ritchie, “London Merchants, the New York Market, and the Recall of Sir Edmund Andros,” New York History 57.1 (January 1976), pp. 4–29.
  6. Jenny Hale Pulsipher, Subjects unto the Same King: Indians, English, and the Contest for Authority in Colonial New England, (University of Pennsylvania Press, 2005).
  7. Paul Boyer and Stephen Nissenbaum, Salem Possessed: The Social Origins of Witchcraft (Cambridge, MA: Harvard University Press, 1974).
  8. Marilynne Roach, The Salem Witch Trials: A Day-by-Day Chronicle of a Community Under Siege (New York: Taylor Trade Publishing, 2004).
  9. Emerson W. Baker and John G. Reid, The New England Knight: Sir William Phips, 1651–1695 (Buffalo, NY: University of Toronto Press, 1998).
  10. Michael Laramie, King William’s War: The First Contest for North America, 1689–1697 (Yardley, PA: Westholme Press, 2017).
  11. David Goss, Daily Life during the Salem Witch Trials (Greenwood, 2012).
  12. Emerson Baker, A Storm of Witchcraft: The Salem Trials and the American Experience (New York: Oxford University Press, 2015).
  13. Diane E. Foulds, Death in Salem: The Private Lives behind the 1692 Witch Hunt (Guildford, CT: Globe Pequot Press, 2010).